A Proper Gander At Propaganda


PLEASE NOTE: This is not a conspiracy theory blog.

This website exists to serve as public resource for reverse imagineering world-wide culture, one that takes a critical look at the numerous artifacts and other types of relics that represent our shared collective international heritage. This blog is dedicated to examining social engineering and the use of tax funded governmental propaganda, and the mainstream media, as international human resource management tools.

About The AA Morris Proper Gander At Propaganda Podcast: Coming to you from one of the suburban metropolitan melting pots of international culture, outside of one of the multimedia capitals of the world, New York City, the Proper Gander at Propaganda podcast is meant to be a filter free look at our shared international cultural heritage, our shared social media infused and obsessed present, and what our children and their children could be looking forward to. This link will bring you to the podcast page of this website, with embedded squarespace audio: link: http://www.aamorris.net/podcast/

Thank you for taking the time to read this,

AA "The Proper Gander" Morris

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Think documentaries are real? Think again.


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Nanook of the North

"Nanook of the North (also known as Nanook of the North: A Story Of Life and Love In the Actual Arctic) is a 1922 American silent documentary film by Robert J. Flaherty, with elements of docudrama, at a time when the concept of separating films into documentary and drama did not yet exist."

"In the tradition of what would later be called salvage ethnography, Flaherty captured the struggles of the Inuk man named Nanook and his family in the Canadian Arctic. The film has been incorrectly considered the first feature-length documentary.[2] Some have criticized Flaherty for staging several sequences, but the film is generally viewed as standing "alone in its stark regard for the courage and ingenuity of its heroes."

"In 1989, Nanook of the North was one of the first 25 films to be selected for preservation in the United States National Film Registry by the Library of Congress as being "culturally, historically, or aesthetically significant".   "


"Flaherty has been criticized for deceptively portraying staged events as reality. "Nanook" was in fact named Allakariallak (pronounced: [al.la.ka.ɢi.al.lak]), while the "wife" shown in the film was not really his wife. According to Charles Nayoumealuk, who was interviewed in Nanook Revisited (1990), "the two women in Nanook - Nyla (Alice [?] Nuvalinga) and Cunayou (whose real name we do not know) were not Allakariallak's wives, but were in fact common-law wives of Flaherty." And although Allakariallak normally used a gun when hunting, Flaherty encouraged him to hunt after the fashion of his recent ancestors in order to capture the way the Inuit lived before European influence. On the other hand, while Flaherty made his Inuit actors use spears instead of guns during the walrus and seal hunts, the prey shown in the film were genuine, wild animals. Flaherty also exaggerated the peril to Inuit hunters with his claim, often repeated, that Allakariallak had died of starvation two years after the film was completed, whereas in fact he died at home, likely of tuberculosis."

Building of the igloo

The building of the igloo is one of the most celebrated sequences in the film, but interior photography presented a problem. Building an igloo large enough for a camera to enter resulted in the dome collapsing, and when they finally succeeded in making the igloo it was too dark for photography. Instead, the images of the inside of the igloo in the film were actually shot in a special three-walled igloo for Flaherty's bulky camera so that there would be enough light for it to capture interior shots.[13]
Visit to the trade post of the white man
In the "Trade Post of the White Man" scene, Nanook and his family arrive in a kayak at the trading post and one family member after another emerge from a small kayak, akin to a clown car at the circus. Going to trade his hunt from the year, including the skins of foxes, seals, and polar bears, Nanook comes in contact with the white man and there is a funny interaction as the two cultures meet. The trader plays music on a gramophone and tries to explain how a man 'cans' his voice. Bending forward and staring at the machine, Nanook puts his ear closer as the trader cranks the mechanism again. The trader removes the record and hands it to Nanook who at first peers at it and then puts it in his mouth and bites it. The scene is meant to be a comical one as the audience laughs at the naivete of Nanook and people isolated from Western culture. In truth, the scene was entirely scripted and Allakariallak knew what a gramophone was.

Hunting of the walrus

It has been pointed out that in the 1920s when Nanook was filmed, the Inuit had already begun integrating the use of Western clothing and were using rifles to hunt rather than harpoons,[15] but this does not negate that the Inuit knew how to make traditional clothing from animals found in their environment, could still fashion traditional weapons and were perfectly able to make use of them if found to be preferable for a given situation.

The film is not technically sophisticated; how could it be, with one camera, no lights, freezing cold, and everyone equally at the mercy of nature? But it has an authenticity that prevails over any complaints that some of the sequences were staged. If you stage a walrus hunt, it still involves hunting a walrus, and the walrus hasn't seen the script. What shines through is the humanity and optimism of the Inuit.
— Roger Ebert

Flaherty defended his work by stating that a filmmaker must often distort a thing to catch its true spirit.[citation needed] Later filmmakers[who?] have pointed out that the only cameras available to Flaherty at the time were both large and immobile, making it impossible to effectively capture most interior shots or unstructured exterior scenes without significantly modifying the environment and subject action."

Nanook of the North - Wikipedia

Truth in Comedy

5 Ways Kunuk Uncovered Is Just Like Nanook of the North. For more Documentary Now!: https://goo.gl/nuxxAl Subscribe to IFC to see clips, behind the scenes, web exclusives, and more!: http://goo.gl/1aOr5r This summer, IFC's newest original comedy series Documentary Now! will lovingly parody some of the world's best-known documentaries.
Visit http://themarblefaun.com and read the personal blog of Jerry Torre, who appeared in Grey Gardens as The Marble Faun. Grey Gardens is a documentary made in 1975 by the Maysles brothers, who pioneered "direct cinema". It captures some very unique moments in time of Mrs.

Grey Gardens - Wikipedia

"Albert (November 26, 1926 – March 5, 2015) and his brother David (January 10, 1931 – January 3, 1987) Maysles (pronounced /ˈmeɪzɛlz/ may-zɛlz) were an American documentary filmmaking team known for their work in the direct cinema style. Their best-known films include Salesman (1969), Gimme Shelter (1970) and Grey Gardens (1976)."

"Before delivering Gimme Shelter, cinema verité filmmakers Charlotte Zwerin and brothers Albert and David Maysles hatched this culturally significant documentary examining the utterly American profession of the traveling salesman. The film follows four reps of the Mid-American Bible Company as they peddle gold-embossed versions of "the Word" to families with little interest in fancy scriptures, providing a searing portrait of life on the road."

"Albert originally pursued a career as a psychology professor and researcher. After serving in World War II, Albert obtained a BA from Syracuse University and MA in psychology from Boston University. He taught psychology at Boston University for three years, also working as a research assistant at a mental hospital and as head of a research project at Massachusetts General Hospital. As an outgrowth of his research work, he traveled to Russia to photograph a mental hospital, and returned the following year with a camera provided by CBS to film his first documentary, Psychiatry in Russia (1955).[3] Although CBS did not air the film, it was televised on NBC, on the public broadcasting station WGBH-TV in Boston, and on Canadian network television.[4]

David also studied psychology at Boston University, receiving a BA. He served in the U.S. Army in West Germany. In the mid-1950s, he worked as a Hollywood production assistant on the Marilyn Monroe films Bus Stop and The Prince and the Showgirl. David later stated that he grew "disenchanted with conventional filming. The glamour had faded and the filming of take after take had become tedious."[5] By 1957 he had teamed up with Albert to shoot two documentaries behind the Iron CurtainRussian Close-Up (credited to Albert Maysles alone) and Youth in Poland, the latter of which was broadcast on NBC.[4]

By 1960, the Maysles brothers had joined Drew Associates, the documentary film company founded by photojournalist Robert Drew which also included Richard Leacock and D. A. Pennebaker. Albert would film, while David would handle sound. During this time, the brothers worked on Drew Associates films such as Primary and Adventures on the New Frontier. In 1962, Albert and David left Drew Associates to form their own production company, Maysles Films, Inc."

Albert and David Maysles

Virtual Reality